ASHKENAZI JEWS – MURDERERS of SOCIETY

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“Without being radical or overly bold, I will tell you that the Third World War has already started – a silent war, not for that reason any the less sinister.

This war is tearing down Brazil, Latin America and practically all the Third World. Instead of soldiers dying there are children, instead of millions of wounded there are millions of unemployed; instead of destruction of bridges there is the tearing down of factories, schools, hospitals, and entire economies . . .

It is a war by the United States against the Latin American continent and the Third World. It is a war over the foreign debt, one which has as its main weapon interest, a weapon more deadly than the atom bomb, more shattering than a laser beam . .”

Luiz Inácio Lula da Silva known mononymously as Lula, is a Brazilian politician and former union leader who served as the 35th president of Brazil from 2003 to 2010.

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Why are they called “Ashkenazi Jews” when in the Bible Ashkenaz is the son of Gomer, grandson of Japheth and the Israelites/Jews descend from Shem?

While there are thousands of different religions in the world, the five oldest religions are generally described as the main world religions. These religions are Buddhism, Christianity, Hinduism, Islam, and Judaism. Discover some basic facts about these religions and get an overview of their core beliefs.

The traditional answer to why Jews circumcise their sons is that the ceremony marks the covenant between God and Abraham. But the story of the covenant seems to be a later artifact, and the real roots of the practice lie in the shadows of prehistory

Let us first see what light the Bible can shed on the practice.

The first mention of circumcision is in Genesis 17. God appears before Abraham and promises that his descendants will become a great nation and inherit the land. The price for this covenant is that Abraham must circumcise the males of his household, and his descendants must all undergo the ritual too. Genesis 21 continues this tale with the birth and circumcision of Isaac.

Circumcision is next mentioned in the rape of Dinah (Isaac's granddaughter, Genesis 34). The rapist, Shechem, falls in love with her; but when his father Hamor seeks out Dinah’s brothers to arrange the nuptials, they balk: “We cannot do this thing, to give our sister to one that is uncircumcised”. Hamor agrees to have Shechem circumcised – and himself and their entire tribe too. Unfortunately, this turns out to be a ruse: as they were recovering from the operation, Dinah’s brothers attacked and slayed them all. No wedding takes place.

Then, in Leviticus 12, God lists commandments for Moses to pass on to the Israelites as they sojourn in the desert. One order, essentially repeating what he had already told Abraham to do, is to circumcise their sons on their eighth day.

But why didn’t the Israelites circumcise themselves in the desert? The Bible doesn’t tell us.

But “source criticism” – the theory that the Bible was not written by Moses but by different people over the ages, then later edited by yet more people – leads to the theory that the circumcision stories were not written in the order in which they appear. Some “early” stories were evidently rewritten “later”, without much regard for historical veracity.

The covenant between God and Abraham, the circumcision of Isaac, the rape of Dinah, the Passover exhortation to circumcise servants too and the divine command to conduct circumcision in the desert are believed to have been written during the Babylonian Exile and in the early Second Temple period (from about the 6th century BCE to the 4th century BCE).