“A nation can only celebrate Thanksgiving by forgetting who paid the price for the feast.”
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Quick, to the BATSHIT CAVE!: AMERICA: LAND OF THE PLUMED SERPENT
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They didn’t stop because they were defeated. They stopped to stop the killing.
Many Native leaders said openly that continuing to fight meant genocide, not just war.
U.S. military tactics at the time targeted whole villages, not just warriors:
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burning food stores
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killing women and children
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destroying homes
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poisoning or killing buffalo
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forced relocation in winter
A number of chiefs said some version of the same truth:
“If we fight, our people die. If we stop, maybe our children will live.”
That’s not surrender.
That’s a decision to save whoever was left.
Examples from documented speeches and oral history
While different leaders expressed it in different words, the theme is consistent:
Chief Joseph (Nez Perce)
After months of fighting and losing many women and children to cold and starvation, he said:
“It is cold, and we have no blankets…
My people, some of them, have run away to the hills, and have no food.
I will fight no more forever.”
This wasn’t surrender out of weakness — it was a plea to save the remaining families.
Sitting Bull (Lakota)
He repeatedly said that the U.S. government’s violence targeted families, not warriors.
When he fled to Canada, he said it was to stop his people from being killed.
Plenty Coups (Crow)
He explained that resistance would lead to complete destruction, and the future of their children required a new strategy.
Quanah Parker (Comanche)
When the buffalo were wiped out by the government to starve the tribes, Parker said continuing war would “bring only the death of our mothers and children.”
**The real history: Native nations didn’t just stop fighting.
They made the most painful, strategic choice possible.**
They stopped because the U.S. military deliberately shifted to extermination tactics, and tribal leaders realized that continued resistance meant the literal end of their people.
What Thanksgiving Really Is
Officially, Thanksgiving is supposed to be about:
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Giving thanks for blessings
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Sharing food with family
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Celebrating unity between Pilgrims and Native peoples
This is the storybook version, a national myth created in the 1800s to give the United States a feel-good origin story. The real history is far darker.
The Myth vs. the Reality
The holiday was invented long after the supposed event.
The popular image of Pilgrims and Wampanoag sharing a peaceful feast was constructed and sanitized centuries later. It was not a cherished tradition. Thanksgiving did not become a national holiday until 1863, when Abraham Lincoln used it to create unity during the Civil War.
What followed early contact was not gratitude. It was genocide.
After brief alliances, the reality included:
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Massacres of entire Native nations
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Forced removals and broken treaties
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Children taken into boarding schools
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Starvation, epidemics, and military campaigns
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Communities pushed onto reservations far from ancestral lands
European settlement required the destruction and displacement of the people already living here.
What Are We Giving Thanks For?
What is America actually celebrating?
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Pilgrims giving thanks for a harvest after the land was violently taken
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A “divine blessing” on a continent seized through war, theft, and disease
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A myth where Native people appear briefly to help the Pilgrims, then conveniently disappear
For many Indigenous communities, today is not Thanksgiving at all. It is:
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A Day of Mourning
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A day of resistance
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A reminder of survival despite attempted erasure
It is not a celebration and not a feast.
Eating turkey while entire Native communities remain in poverty, on poisoned land, in toxic FEMA trailers, and under systems built to keep them invisible is, in many ways, a ritual of dancing on graves.
About the Name “America”
Mainstream history attributes the continent’s name to Amerigo Vespucci.
But some Christian, esoteric, and Masonic writers offer a symbolic alternative:
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“Amaru” was the Incan plumed serpent deity
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“Amaruca” meant “Land of the Serpent”
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Quetzalcoatl was the serpent-god across Mesoamerica
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In Christian symbolism, the serpent represents Lucifer
This interpretation is not standard history, but it appears in occult and revisionist scholarship. The metaphor is unsettling:
A nation named after a serpent deity.
A nation built on inversion.
A nation that preaches freedom while rooted in genocide, slavery, and exploitation.
Whether taken literally or symbolically, the message lands the same.
And Today?
Native communities in the United States still face:
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Dispossession and environmental poisoning
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Poverty engineered through federal policy
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Reservation systems designed to weaken nations
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High rates of missing and murdered Indigenous women
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Drug crises framed as moral failure rather than trauma
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Stereotypes that blame the victims of a system built against them
And yet America gathers around the table and tells itself a comforting story.
A Holiday Built on a Lie
Thanksgiving depends on forgetting:
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Forgetting the land theft
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Forgetting the broken treaties
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Forgetting the forced removals
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Forgetting the children who never returned from boarding schools
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Forgetting the communities still living with the consequences
It is a holiday built on a lie, and the lie requires national amnesia.
I refuse to participate in a ritual of forgetting.
Closing Thoughts
As this holiday winds down, one truth remains: gratitude means nothing if it is built on forgetting. We cannot celebrate abundance while ignoring the people who were pushed aside so this country could claim it. We cannot speak of blessings without acknowledging the cost paid by those who were here long before us.
Thanksgiving remains a feel-good story only if we agree not to look too closely.
But once you see the real history — the violence, the displacement, the broken promises — you cannot unsee it. And you should not.
I am not interested in a holiday that asks me to pretend.
I am interested in honesty, accountability, and restoring the voices of the people erased from the narrative.
So today, instead of celebrating a myth, I choose to remember the truth.
I choose to honor those who survived.
And I refuse to join a national ritual of pretending everything is fine.
If gratitude means anything at all, it starts with facing the past — not hiding from it.
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